Israel’s double standards about boycotts do not advance peace

It is quite hypocritical for Israel to reject BDS while boycotting others for taking legal and moral positions in support of the Palestinians.

Peaceful expression. An Egyptian man shouts anti-Israeli slogans in front of banners with the Boycott, Divestment and Sanctions (BDS) logo at the Journalists’ Syndicate in Cairo. (AP)


2017/07/16 Issue: 115 Page: 13


The Arab Weekly
Kamel Hawwash



The movement to pressure Israel to end its occupation of Arab land, to treat all its citizens equally regardless of race, religion or creed and to imple­ment UN Resolution 194 allowing the Palestinian refugees to return home is 12 years old.

It was called by more than 150 Palestinian civil society organisa­tions to achieve these demands using a campaign of Boycott, Divestment and Sanctions (BDS) targeting Israel.

The movement, its website states, “works to end interna­tional support for Israel’s oppres­sion of Palestinians and pressure Israel to comply with interna­tional law.” Its call for freedom, justice and equality is moral and legal. The movement drew on the lessons learnt from the effort to boycott South Africa until it dismantled its apartheid regime.

Since its launch in 2005, the BDS movement has raised awareness about the plight of the Palestinians and placed pressure on companies and individuals to review their relationship with Israel as an occupying power and to question their role either in its continuation or smoothing its image.

The BDS movement can point to major successes. European companies Veolia, Orange and CRH have withdrawn from Israel.

Significant artists, including Elvis Costello, Gil Scott-Heron, Lauryn Hill, Faithless, Marianah, U2, Bjork, Zakir Hussain, Jean- Luc Godard, Snoop Dogg, Cat Power and Vanessa Paradis, cancelled performances in Israel or declined to perform there.

Institutional investors includ­ing the Presbyterian Church USA and the United Methodist Church, the Dutch pension fund manager PGGM and the Norwe­gian, Luxembourg and New Zealand governments have divested from companies over their role in Israeli violations of international law.

Initially, Israel dismissed BDS as a failure and labelled its effects as insignificant but that approach recently changed. It appointed a minister and ministry to combat those effects and supported the effort to the tune of $50 million. It labelled the movement an anti-Semitic movement and its supporters in the West, particu­larly in the United States, have sought to legislate against companies or organisations that participated in the campaign. Israel recently passed a law that bans supporters of the BDS movement from entering the country, even if their effort is directed at the illegal settle­ments.

Israel’s vigorous opposition to boycotts as a means of achieving political change could be under­stood if it was consistent in this view when it came to exerting political pressure on others. That is not the case, however. Israel regularly imposes sanctions by withholding funds due to the Palestinian Authority (PA) from taxes Israel collects on the PA’s behalf to signal disapproval of actions such as joining UN agencies, including UNESCO.

The minister responsible for combating the BDS movement, Gilad Erdan, boycotted a visiting German delegation because its members refused to meet him in occupied East Jerusalem. Israeli Prime Minister Binyamin Netan­yahu boycotted the German Foreign Minister Sigmar Gabriel for meeting with Israeli NGOs he disapproves of. Swedish Foreign Minister Margot Wallstrom has been boycotted for her views on Israeli policies.

It is quite hypocritical for Israel to reject BDS as a peaceful means of exerting pressure on it to end its illegal policies while boycott­ing others for taking legal and moral positions in support of the Palestinians and the pursuit of peace. As the saying goes: “What’s good for the goose is good for the gander.”

If Israel put as much energy and effort into meeting the moral and legal demands of the BDS move­ment as it does opposing it, peace would be much closer than it is now.


Kamel Hawwash is a British-based Palestinian university professor and writer.


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