Balancing power and religion in Saudi Arabia

By breaking up with the history of the “Renaissance,” the kingdom returns to its true history and culture as a defender of moderate Islam.

2017/11/12 Issue: 131 Page: 7

The Arab Weekly
Mohamed Kawas

Irrespective of the motivation behind the arrests of princes and ex-ministers in Saudi Arabia, the event represents a revolutionary change to a governing style that has been in place since the beginning of the Saudi state in the 1930s.

Deliberations and decisions on matters of authority in the king­dom used to take place behind leak-proof closed doors. Today, such debates are publicly propped up by official decrees, decisions and measures that have spared no one. The message is clear: The authority that holds princes and top officials accountable for their actions has the legitimacy to hold all Saudis accountable.

The anti-corruption campaign is concomitant with one against religious extremism. Religious moderation declined in Saudi Ara­bia right after the armed rebellion of Juhayman al-Otaybi at the Great Mosque in Mecca in 1979. Since then, a strong religious revivalist movement, unfairly dubbed as the “Renaissance,” has swept the Saudi kingdom and given birth to ultra-conservative concepts and behav­iour. Thanks to the extraordinary means of the kingdom, it has been possible for this conservative ide­ology to reach the farthest corners of the world.

It might be argued that the return to ultra-conservatism was a political response to the latent cleavage in Saudi society uncovered by events at the Great Mosque. It was also a response to the creation of the Islamic Republic of Iran the same year and to claims by the latter to be the legitimate representative of Islam and Mus­lims.

The fact is, however, that this so-called “Renaissance” was not the result of natural evolution in Saudi society but of a conscious political choice by Saudi authorities to end certain social choices and replace them with others. It was politics, not religion, that was behind the disappearance of religious mod­eration in Saudi Arabia and the beginning of an exceptionally ultra-conservative era.

It is customary to present the Saudi kingdom’s birth as a part­nership between Mohammed Abdel Wahab’s school of religious thought and Al Saud’s school of political authority. While that bit of history is factually true, it is not the complete truth. This partner­ship was, first and foremost, in service to the state and its perma­nence. Stability was never subju­gated to a religious ideology.

The religious side of the partner­ship hoped to move towards the establishment of a vast, borderless Islamic state while the political side hoped to use the partnership to lay the foundations of a Saudi state. When the Saudi tribes of the Muslim Brothers (or more pre­cisely the “Brotherhood of those who obey Allah”) during the 1920s wanted to continue their invasion towards Iraq and Kuwait, they were stopped by King Abdulaziz Al Saud’s government, which be­lieved it was important to preserve the kingdom’s borders for it to be accepted internationally as a sover­eign country and regime.

In Saudi Arabia, the religious establishment cannot be allowed to stand in the way of choices de­cided by the regime. When Saudi authorities wanted to introduce television and mass media technol­ogy to the kingdom, they were met with heavy resistance but they prevailed.

Those familiar with the evolu­tion of the Saudi state appreciate authorities’ considerable patience and wisdom in dealing with religious and social conservatism in the kingdom and those famil­iar with the corridors of power know that in the end it is political power that has the last word. The religious establishment in Saudi Arabia has always been subservi­ent to the choices of the political establishment.

Saudi King Salman bin Abdulaziz Al Saud and Crown Prince Moham­med bin Salman bin Abdulaziz have decided to halt the down­ward spiral that turned the Saudi kingdom into an aberrant case in modern times. It was time to end its structural contradiction in which a kingdom intent on sending its finest scholars to the biggest universities in the world also ex­ports its religious extremists across the globe. It is essential for Saudi Arabia to do away with a dubious religious discourse that proved to be lenient, if not permissive, to extremism.

By breaking up with the history of the “Renaissance,” the kingdom returns to its true history and culture as a defender of moder­ate Islam, to use the words of the crown prince.

The debate raging among Saudis about their own reality is under­standable, as is their anxiety about sudden change. This is normal as the political authorities’ current awakening is doing away with the so-called renaissance of the past, which delayed the country’s social progress. By all measures, how­ever, the event is another illustra­tion of the primacy of the political establishment over the religious establishment in Saudi Arabia.

Mohamed Kawas is a Lebanese writer.

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